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Inquietum Est Cor Nostrum

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May 2018

Sixth Sunday of Easter

Imagine the humility experienced if you were to meet the pope in person. Even to non-Catholics, the pope is seen as a man of great wisdom and virtue. Then imagine the holy father looking into your eyes and saying “I’m a human too.” This message of humility is what shines through these weekly readings.

We find Peter, the first pope, saying very similar words to Cornelius in the first reading. It is here, after stating that he is “also a human being,” that we see him make a proclamation to those who are listening. He states that all, not just the chosen nation of Israel, are open to receiving baptism and the love of Christ fully. This is something to reflect on that God calls all people closer to him since the Holy Spirit has come for all souls. Even those of different traditions are called into the the full life of Christ. The love of God is for every single person to come to experience. This should give us great hope and help shine light on our purpose.

Next in the responsorial Psalm, we “break into song” praising God. Maybe the literal words are a bit archaic, yet the feelings invoked invite us to be humble enough to show extreme joy over Christ in public. This act of praising God in daily life is something that we could all use some more motivation in.

Something else we must be always inspired to do is to love people always. We find ourselves caught up in the pride of our accomplishments and forget the humility that brings true happiness.

This notion is expressed in the second reading through St. John’s pondering about love. The most important thing here is that it is not our love of God which makes us holy, but “that he loved us and sent his Son.” That is why Christians are called not just to be nice to people in a courteous manner, but to openly profess the love of God in a humble manner. Since we cherish the love of God in our own lives, if we are to really love our friends, classmates, and neighbors, we should consider having the humility to share the love of God through our testimony. Consider loving others by leading them to love Christ. 

How, if we are supposed to bring others to it with joyful humility, is the love of Christ expressed? This is the great question which Jesus himself answers in the Gospel reading. He says if we keep his commandments we will remain in his love, so what are these commandments? “Love one another as I have loved you,” Jesus says. This takes incredible humility to execute. It is very hard to give your life to people who will abuse you. It is so hard that we heard Christ beg that he would be spared from trial in the Gospel just a few weeks ago on Holy Thursday. If God himself is intimidated by suffering, we should feel assured that our fear of suffering for love are expected. Just as singing a praise song in public might make you a little uncomfortable, Christ took the entire pain of the world onto himself so that we might being God glory through his death. This glory is what we celebrate now in the Easter season, that Christ’s Resurrection brings true life to us. We are called, this very week, to humbly share the beauty and importance of the Resurrection to those we love (aka everybody).

This week will we live for hope or for fear?

This week will we praise God in public or will we hide our light until the Mass next Sunday?

This week will we “love one another” by having conversations about Christ or will we settle for timid mediocrity? 

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Divine Mercy Sunday

St. Faustina Kowlaska was just 19 years old when she had started having visions of Jesus. While at a dance in a park in Lodz, Poland, St. Faustina saw a vision of Jesus suffering. This vision changed her, and she joined a convent to fully dedicate herself to Christ. Throughout the rest of her life, Christ repeatedly visited and spoke to St. Faustina. Christ’s most influential vision to her was on February 22, 1931, when he appeared to St. Faustina, calling himself the “King of Divine Mercy.” Wearing a white garment with red and pale rays emanating from his heart, Christ told St. Faustina that he wanted the Sunday after Easter to be the Feast of Mercy.

An answer to what Divine Mercy is and why it is celebrated the Sunday after Easter is found in today’s Gospel. In John 20:19-31, Christ reveals himself to the apostles hiding in the locked room. When Jesus stood in the midst of the apostles, he did not admonish them for fleeing his side. These men had devoted themselves to Christ, yet they cowered, hid and denied Him out of fear for their own lives.  The first words Jesus told these men were, “Peace be with you.” Christ forgave them for rejecting Him. When Thomas doubted the other apostles’ statements that Christ had resurrected, Jesus again appeared and showed Thomas the scars of his Passion to alleviate any skepticism. The message of Divine Mercy Sunday is this: We must always remember His mercy is far greater than our sins.

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To fully understand the message of Divine Mercy we must apply the struggles of the apostles to our own lives. When have we doubted Christ? When have we denied Him? When did we betray Him?

The remedy for these sins is presented right in the Gospel. Jesus gives the power of his Divine Mercy to the apostles, so they may absolve our sins in His name. Through the sacrament of Reconciliation, Christ’s Divine Mercy is available to us all. The sacrament of Reconciliation proves that God loves all of his creation and wants every one of us to experience his Divine Mercy. To quote St. Augustine, “God loves each of us as if there were only one of us.”

Even if you were the only person on Earth, Jesus would have still sacrificed himself and gone through the agony of death to save you from sin. The treasury of Christ’s mercy is infinite. We must be willing to humble ourselves and accept this grace.

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