The Twenty-fifth Sunday of Ordinary Time

By: Peter Nguyen, UF Student

     “The wicked say: Let us beset the just one, because he is obnoxious to us… For if the just one be the son of God, God will defend him…” (Wis 2:12-18). Although we are outside the season of Lent, these words harrow Christ’s crucifixion and death on the cross at Golgotha. This passage from Wisdom was fulfilled and addressed by Christ to his disciples in the Gospel reading when he said, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son of Man will rise” (Mk 9:31).

     This truth is especially important because of the significance it has on our faith. It’s easy to believe and blame those in Jesus’ time for choosing to crucify the Son of God when asked by Pontius Pilate; it is much harder, however, to recognize and admit that we continually deny Christ when we throw away the gift of faith that He has presented us and instead choose the things of this world. Sometimes, we are like the crowd, choosing Barabbas and crucifying Jesus, choosing vice instead of virtue. This truth, that the Lamb of God would die for mankind, leaves an immense precedence for us.

     This sacrifice teaches us what it means to live an authentic Christian life. How is it that we shy away from greatness when it is difficult to do so? Christ’s cross wasn’t comfortable. We are called for greater, to pursue holy excellence. That doesn’t simply mean to “be nice,” or to pray whenever we feel compelled to. Rather, we are held to a higher standard, to hold true to faith every day of our life, especially when it is difficult to do so.

     To draw closer to Christ requires tearing us away from ourselves and recognizing that everything that we have been given is only in virtue of Him. “Where jealousy and selfish ambition exist, there is disorder and every foul practice. But wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity” (Jas 3:16-17). May we pray for an increase in wisdom, in order that the fullness of faith may be revealed to us. May we become people of prayer and walk alongside others in this life, so that we may receive Christ in everlasting joy.

The Twenty-fourth Sunday of Ordinary Time

By: Thomas Boyle, UF Student

     Who is Jesus? Who do other people say that he is? All Christians should ponder this question in order to grow in our faith. Even Saint Peter, who is the first to call Jesus “the Christ” in the Gospel of Mark, did not understand what this truly means. So misunderstood about the nature of Jesus is Saint Peter that Christ exclaims, “Get behind me, Satan. You are thinking not as God does, but as human beings do.” (Mark 8:33). What is even more puzzling about this verse, besides the apparent harshness of the accusation, is that Peter had expressed concern that Jesus said He must be rejected and die. Jesus is very serious about the fact that He must suffer in order to live. We too, as followers of Christ, are called to share in this great and mysterious loss of life. It would be false to say that the essence of Christianity is merely embracing suffering for its own end, since it is only when we lose our life “for the sake of the Gospel” that we will truly be alive (Mark 8:35). Every day we should take up our cross and follow Christ to the hope of resurrection, for then we can really answer to ourselves and to the world who Jesus is.

     Many people will call this pursuit of sacrificial love illogical, unreasonable, outdated, and so on, but even the first pope did not understand the truth fully at first. We should not be disheartened if we do not understand why the world seems to be full of contradiction and paradox. Part of the beauty of the Christian life is contemplating the mystery of the Cross, for this helps us to carry our own crosses with more purpose. Thomas Merton, an influential spiritual writer of the 20th century and Trappist monk, highlights this truth in his book New Seeds of Contemplation, In dying on the Cross, Christ manifested the holiness of God in apparent contradiction with itself. But in reality this manifestation was the complete denial and rejection of all human ideas of holiness and perfection” (P. 62). What Merton helps point out is the grand paradox that the infinite God of Life died a physical death, which seems troubling to religious people and absurd to the secular world. The news of Jesus does not end at his death since we know the Resurrection restored life to humanity. For contemporary culture, part of the difficulty in accepting the Gospel is first accepting that we ourselves have, through our own sin, turned our backs on God and are not living as we should. Another part of the difficulty is a lack of introspection, which causes us to focus only on the earthly life and forsake the interior life of the soul. If we want to think more like God does, so to speak, we must humbly accept our own faults so that we can leave them crucified with Christ and then proceed to give up part of our own earthly lives to suffer for the Good News which brings us true life.

The Twenty-third Sunday of Ordinary Time

By: Evan Cowie, UF Student

As Catholics, we believe that God is omnipotent – that He holds power over everything that exists. Every moment of every hour, every little thing is just so because He allows it to be. We also know that God loves us, with the deep abiding love of a Father.

So then, why do we fear? Why are we anxious? God is all-loving, and all-powerful: He will give you everything that you need. Trust in Him, and all will be provided for.

From the first reading (Isaiah 35:4): “Say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you.”

What’s more than this, that same God did not see fit to reign from upon the heights. Rather, He stepped into our brokenness, dwelling among us in our squalor and our filth. The King of Infinite Glory took the form of a humble carpenter.

As it says in the Angelus: “Et Verbum caro factum est, et habitavit in nobis.”  And the Word became flesh, and dwelt amongst us.

While He was here among us, He healed many – the blind, the lame, the leper, the deaf and mute. With great tenderness and compassion, He treated even the lowliest among us.

From today’s Gospel (Mark 7:33-35): “He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, ‘Ephphatha!’ – that is, ‘Be opened!’ – And immediately the man’s ear were opened, his speech impediment was removed, and he spoke plainly.”

Indeed, Our Lord continues to love us in this same fashion, emptying Himself out for all. It is what He did on the Cross, and so it is what we receive in the host and chalice of the Eucharist, and in the absolution of Confession. We the blind, are made to see. We the lame, are made to walk. And we the deaf and mute, are made to hear and speak.  

Given this incredible love, this act of perfect self-sacrifice, this complete condescension of God, how is it that we are to treat any one as less than another?

As James instructs the faithful (James 2:1): “My brothers and sisters, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ.”

Whether rich or poor, blind, crippled, or of any other condition, we are called to extend the love of Jesus, the folly of the Cross, to each and every person. Just as it was given to us, freely and extravagantly, so must we give it to others.This is the great beauty of our faith – we are all called to participate in the work of salvation, the work of the Cross, trusting in God always.

The Twenty-Second Sunday of Ordinary Time

By: Thomas Mooney, UF Student

     Where is my heart? Growing up, my parents rarely permitted us to eat junk food because we needed to take care of our bodies and eat food that provides nutrients and allow our bodies to function. If we only ate pancakes, big burgers, cake, ice cream and candy every day, our physical body would reflect this. We would become bloated. We would be low on energy. We would become lazier and simple tasks would become more and more difficult to perform. We would be killing our bodies. You might think that such a diet could be sustainable if you exercise a lot, but I say that I have tried to run after eating a tasty fried meal of fried chicken and, needless to say, my run quickly turned into a walk, and then into a sit. My body was not able to thrive because I was not giving it what it needed to excel, to be the best it could be, to grow, to become strong, to become a healthy person.

        There was another rule that my parents enforced in their household. There was absolutely no tolerance for using profane language. No cursing, swearing or using words to hurt others. If you’ve ever seen the movie A Christmas Story, you are likely familiar with the scene in which Ralphie, the main character, had to sit with a bar of soap in his mouth for saying a curse word. Such was my fate if I ever dared to say any bad words in my parents’ presence. Why? It wasn’t an excuse for them to make me suffer or an attempt to give me blindness from soap poisoning. It was because they understood it was what came from our mouths and from our hearts which could sanctify or defile us. Just as Jesus says in the Gospel for today, “From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile” (Mark 7:21-23).

     Now, back to the junk food. We are sanctified or defiled by what is within us. If we feed our bodies junk food, we are, in a sense, defiling them in that we keep them from prospering and reaching their potential. The same goes for our hearts. What are we feeding our hearts? Do we feed it with thoughts of gossip, jealousy, lust, anger or pride? If so, our soul will become lazy and it will die. Just as physical exercise is hard when you live on junk food, spiritual exercise becomes more and more difficult if I feed my heart with junk. I can’t pray well if I am pondering how John Doe has a better car or how he cheated in the soccer game. My soul would become lazy, my prayer would become lazy and they will die. I must feed my heart with what is good. My soul needs goodness in order to grow, become strong, to thrive! I must ponder love, forgiveness, service, beauty, chastity. I must feed my heart what is of God. Then, my prayer will become strong and my actions will follow. I will become sustained not by the world but by God. Then I will realize that it truly is what comes from within that will sanctify or defile.

The Twenty-first Sunday of Ordinary Time

By: Peter Nguyen, UF Student

     In today’s Gospel reading, we pick up from where we left off last Sunday, continuing the Bread of Life discourse (John 6). After Jesus reaffirms the Eucharist as truly His Flesh and Blood, even those closest to Him, His disciples, were taken aback. “This saying is hard; who can accept it?” (John 6:60). The words of these disciples echo in the hearts of many throughout the history of Christianity. This lack of belief and doubtfulness can be seen in the first reading, where Joshua states, “If it does not please you to serve the Lord, decide today whom you will serve…” (Joshua 24:15). But just as the people gathered in front of Joshua responded, “Far be it from us to forsake the Lord… He performed great miracles before our very eyes,” (Joshua 24:16-17), so too must we remember God’s strength and gifts in his establishment of the Sacraments and Traditions of the Church, especially that of the Eucharist.

     Just as the Paschal Lamb was sacrificed and eaten during Passover, Christ was sacrificed and gives His Flesh and Blood for us to eat, in order that we may be saved. How fitting and humbling is it that Jesus, the Son of God, became the new sacrificial lamb, the Lamb of God, in order to take away the sin of the world? So when we look at the Eucharist, we must not simply rely on human reasoning and emotions, but rather, we must look at this truth and sacrifice within the realm of salvation history. We must let go of our shock and recognize the beauty in this gift that God has provided for us. The Eucharist was established for our nourishment; that is why the culmination of Mass is Communion, our reception of the Eucharist. Instead of shying away from Christ’s teachings, such as many of the disciples did, we should strengthen our convictions and echo the words of Peter: “You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God” (John 6:68-69).

Eighteenth Sunday of Ordinary Time

By: Sam Abbott, UF Student

     “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (John 6:35).

     Today’s First Reading is from Exodus and details the plight of the Israelites who are wandering in the desert after fleeing Egypt. While traveling through the desert, the Israelites lament their dismal situation and grumble against Moses. To aid their plight and ease their starvation, God provides for them bread and flesh. Today’s Gospel is the fulfillment of God’s promise to provide life-fulfilling bread to His people.

     The Gospel for this Sunday begins with a crowd searching for Jesus and his disciples to hear the good news. The people who came to Capernaum to seek out Jesus were delighted to hear of this bread that gives life forever and were eager to have it. These followers thought Jesus was talking about a particular kind of bread, similar to what rained down upon the Israelites in the desert. These people shouted to the Lord, “Lord, give us always that bread!” This misunderstanding is comparable to Christ’s conversation with Samaritan women at the well, who upon hearing Christ tell her she could have a spring of living water that offers eternal life proclaims, “Lord, give me of that water!” (Jn 4:15) In both situations, God offered them more than they could possibly conceive.

     In Exodus, God provided flesh and bread to save His people from death. In the Book of John, Jesus turns bread into His flesh to not only save us from death, but grant us eternal life. We should always hunger for the Bread of Life, knowing that like regular food, imbibing in it once will not sustain us. We must make it our “daily bread”, for if we stop eating and drinking from this Source we will cease living. By treating the Eucharist as the new “bread that the LORD has given you to eat,” we can be constantly nourished through God’s sacrifice and spirit. Bread from heaven saved the Israelites from starvation, similar to how the Bread of Life now saves us from sin.

The Great Call of the Ordinary

By: Thomas Mooney, UF Student

     So often throughout a given week we may feel very normal, simply content in existing just like the rest of our society does. We are shown a very different example in the Readings this Sunday. Take, for example, the case of Amos who was a “shepherd and dresser of sycamores” before he was called by God to travel and prophecy (Am 7:14). For reference, these professions of Amos would be roughly the equivalent today to a blue collar career. God is not concerned with the mediocrity of Amos’ profession, instead God recognizes his good nature and calls him to be a prophet to Israel. So too does God call every one of us, no matter how great or small our careers are, to be a prophet for the Kingdom of God. Even if we examine our lives and feel ordinary, we should frequently remind ourselves of the greatness of the mission that every Christian has to spread the Good News. Like Amos, even if we feel too regular to stand in front of kings, we are wise to follow the call of God wherever that may lead us.

     What exactly are we to say to others, then, if we are to be prophets in the ordinary world? In the second reading we are shown how the “riches of His grace” and  “redemption by His blood” form the basic message of evangelization (Eph 1:8). Think of all of the times during this past week where we acted as if the world was taken for granted and the sacrifice of Christ was completely unacknowledged. It is very easy in a culture filled with bountiful distractions to forget the massive love that we are shown by Christ. Each person we interact with has a deep longing for connection with God that we are blessed to have so often in the Sacraments. The irreverent atheist who belittles you on campus, the old lady at the bus stop, the completely agnostic friend wholly disinterested in religion, and even fellow Catholics all need the love of God, and we have been called to help them find it. Let us all ask that God “enlighten the eyes of our hearts” so that we may see the mundane as an opportunity to spread the Word of God (Eph 1:17).

     The Apostles, who take no money, food, or extra clothes, commit entirely to preaching in today’s Gospel. This seems like a very radical calling, so do we fall short of following Christ if we own food or clothes? Probably not, since God calls us by name to follow His will, and this calling might not involve traveling or extreme poverty. We can witness to Christ in a meaningful way to those around us in our normal lives, and if we do we will receive the joy that comes with spreading the Gospel. Even if we are not bishops or nuns or overseas missionaries, in every encounter with every human that we meet, we have the opportunity to share the love of Christ in some way. Do not be too upset when some of your attempts fail entirely. It is not expected for us to convert every single coworker, schoolmate or passerby on the street, Christ did not even expect this from his closest Apostles who had the power to cure diseases miraculously. At some point when you are not being “welcomed” or “listened to” we are advised to “shake the dust” from off ourselves so that we may move on to the next opportunity. As hard as you might try to help an individual, that person must be open to God and sometimes it is best that we humbly move on elsewhere.

     If there is a takeaway from this reflection, it is this: Only God can save the world, yet we have a duty to every face we see to demonstrate the love of Christ in our own lives, and this call to be a prophet for God Himself is truly powerful enough to turn the most ordinary parts of your life to the greatest purpose you could ever have.

The Fourteenth Sunday in Ordinary Time

By: Evan Cowie, UF Student

     Familiarity breeds contempt. It happens with everything – when we become overexposed to something, whether good or bad, we can become desensitized to it. When it is a bad thing, we lose sight of just how much it hurts us. When it’s a good thing, we forget just how great it really is.

     This is what is happening in today’s readings. In the first reading, the Lord is commanding Ezekiel to go and speak to the Israelites. They’d grown arrogant, thinking of God as the God of the Israelites – that is, as if He belonged to them in some way – when in truth, it was the exact opposite. The Israelites were special because God favored them, and without Him they were nothing. They were too used to Him, and took His favor for granted.

     A similar thing happens in our Gospel reading – Jesus goes back to His homeland, and speaks to the people there. They just don’t seem to get it: He speaks wisdom to them in the synagogue, but they become offended by it. They think they already know Jesus – he’s just some carpenter, right? They have a superficial knowledge, and because of that they’re unwilling to dive deeper into real knowledge of Him. He was ordinary to them, and so when He finally made his extraordinariness known, they were offended by it.

     As Catholics, we have to be careful not to let the same thing happen to us. We should live constantly in the presence of God, going to mass and confession as often as we reasonably can. When taken properly, these sacraments have the ability to draw us closer to God than anything else. When taken improperly, though, they can just as easily drive us away from a real relationship with God. Just like anything, if we go to mass and confession too often, without sufficiently reflecting on their miraculous nature, we become desensitized to their true mystery. We put God in our pocket, and think He’ll be content staying there.

     So how do we guard ourselves against this human tendency? Today’s reading from St. Paul’s letter to the Corinthians might have a clue: rejoice in your weaknesses. In this life, while we are still working out our salvation, we are not going to be made perfect. If we start to think otherwise, to think of ourselves as perfect or complete, we forget that we need God. As created beings, we are categorically dependent upon Him for everything. So, paradoxical as it may seem, we should become aware of our weaknesses and rejoice in them, that they Lord’s power is made manifest through them. In this way, we may avoid the prideful contempt of the Israelites, and the callous familiarity of the Nazarenes.

Thirteenth Sunday of Ordinary Time

By: Sam Abbott, UF Student

    Imagine you are suffering from a devastating and debilitating disease. You are in constant agony and no matter what you do, you cannot stop or even diminish the pain. Now if a  trusted doctor came to you and offered an instantaneous and permanent cure for this horrid illness, you would take it at once, right? Of course! You obviously would not reject it and try to cure your ailment through other means. However, this is what we often do.

    In offering us eternal salvation, Christ has given us the antidote to the pain, suffering, and death here on Earth that was spawned “by the envy of the devil.” All we have to do is be fully dependent on Christ and follow His word and we can be with Him forever. The solution to all of our problems here on Earth is available to every single man and woman, yet we try and depend on other means. Some, like myself, are driven by arrogance and egoism to believe that they can solve all of their struggles by themselves. This self-dependence drives us further from God because we trick ourselves into believing we don’t need His grace. When we fail at solving our issues, our self-dependence is shattered and we latch on to other means that we believe will solve our issues, but only continue our demise.  

    Others pursue worldly things to stop their sorrows. Whether it be pleasure, power, or wealth, mankind has always attempted to achieve our deepest desires with temporal items.  We believe that if we can achieve a certain level of wealth or fame, all of our worries will vanish. This dependence on the material to solve our problems leaves people coveting more and more in an attempt to satiate our needs. What we have now won’t satisfy us. This has lead modern man to become like Tantalus, a Greek character who was punished for filicide, and for feeding his son to the gods. For his punishment he was sentenced to stand in a pool of water with a fruit tree nearby whose branches would dangle low over the water. The punishment would be that the fruits of the tree would be just out of reach for Tantalus to be able to eat; and the water level would continuously change where each time Tantalus would reach for a fruit the water level would rise, but when he would try and get a drink of water from the pool the water would recede. with satisfaction just out of reach, the constant pursuit of the material leads people to eventually believe that their lives are devoid of meaning. One just has to watch the news recently to see how even the rich and successful can believe that existence itself is painful and pointless. Although written in the 1800’s, the sentiment Thoreau expresses when he states, “the mass of men lead lives of quiet desperation”, still echoes throughout our society today.

    Thankfully, today’s Gospel  shows us the fruits of what total dependence on Christ can bring. The Gospel begins with Jairus, a synagogue official, coming to Jesus and begging him to save his daughter. Even this man of power and influence knew that only Jesus could cure his child and humbled himself before Christ. Likewise, a woman suffering from hemorrhages for twelve years, trusts Christ so much that she believes that even touching his clothes will cure her from her horrible ailment. These two people are rewarded for the dependence on Christ  and provide us with a model on how to live. Although those who are fully dependent on God may not be instantly cured of their ailments, they are invited into Christ’s redemptive suffering and can learn to love Him more through suffering. Like Christ, we too will be ridiculed by some for having this dependence in God’s work, but we know only Christ can cure us of death and deficiencies. No man or material item can do so. To be dependent on God we must be humble and trust that through his grace, we will be, “preserved…from among those going down into the pit.” Just as Christ told the woman who touched His cloak, our faith will save us.

The Solemnity of the Nativity of St. John the Baptist

By: Peter Nguyen, UF Student

     Six months before the birth of our Savior and Redeemer, a miraculous event occurred in Ein Karem, a village in Jerusalem just south of the Jordan River. After an angel announced that a barren woman would give birth to a son, as well as the visitation of Mary to the home of this woman, St. Elizabeth gave birth to John the Baptist, a newborn “filled with the Holy Spirit, even from his mother’s womb” (Luke 1:15).

     Today, we celebrate the Solemnity of the Nativity of St. John the Baptist. Now, this day is significant because John was born as the precursor to Christ. He was called to serve as a voice, to bring attention to the Messiah that was to come in order to redeem the world. Through his baptizing with water, he called all to repent and live virtuously, before Christ came to baptize with the “Holy Spirit and fire” (Matthew 3:11). Through his ministry, however, he never lost sight of his vocation; he gathered attention among crowds only to bring glory to God. Through this selflessness, we also see St. John the Baptist as a martyr, dying at the hands of King Herod.

     But what does that mean for us? Are we not also called to do the same to boldly proclaim Christ? Indeed, through our gifts and testimonies, we are called to serve as that same voice, in order that we may bring joy and hope to the world revealed by God the Son, who came down and became man in order to be in relationship with us, in order to die for us, in order to redeem us. May we take this day to ask for the intercession of St. John the Baptist, in order that we may bring glory to God and humble ourselves, even when it is difficult. May we never cease to trust Christ, for without Him, everything is for naught. May we echo St. John the Baptist’s words, “He must increase; I must decrease” (John 3:30).

Eleventh Sunday of Ordinary Time

By: Thomas Boyle, UF Student

     The Word of God can seem abstract, but through today’s readings we are shown one way of getting a better understanding: understanding images of nature in the Bible.

     In the first reading, we hear of all kinds of nature references from the Psalms. The description of the life cycle of a cedar acts as a form of prophecy for God’s plan for Israel to be a home to Christ. How do we understand this revelation of God from a short passage on a tree? Sometimes we wonder why God is not more explicit when telling us His plan and why His prophets use such different way of explaining reality. We get hints towards the answer of this question from Jesus in the Gospel, “With many such parables He spoke the word to them as they were able to understand it. Without parables He did not speak to them, but to His own disciples He explained everything in private.” (Mark 4:35-36). This explanation from the Gospel of why Christ uses parables can also help explain the first reading. Images of nature are universally common to humanity, and thus they become a great way for God, as Creator of nature and true author of Sacred Scripture, to inspire the human writers of the Bible. With this in mind, we might better understand when the Psalmist writes of “majestic cedars” and St. Mark writes of Christ’s speech on “mustard seeds” in order to share the Word of God for all generations.

     Jesus uses his example of the life cycle of a plant to explain the Kingdom of God to the public. When Jesus would speak with the Apostles He could explain in more detail, one potential reason for this is that He could answer questions from His 12 friends who knew Him well but questions from hundreds of people would not be able to be answered in a brief time, short of a miracle. We would be mistaken to think that God gave power to Jesus to reveal secret knowledge to a select few people since God’s Word is for everyone.

     Through study and prayer we move closer to an intimacy with Christ which warrants a better understanding of the faith through the Holy Spirit, and these methods are open to all. For many years I did not know what a mustard seed really looked like, but even more so I did not fully understand what faith means. Through study I better understood the context of a mustard plant and so the parable made more sense, and through prayer I grew in my faith (still have a ways to go). With more knowledge of Scripture, we can grow in our faith, these two go hand in hand. We should also contemplate the words of St. Paul, “For we walk by faith, not by sight.” (2 Corinthians 5). Even if we never see a mustard plant growing in person to realize the full reality of the nature parable, our faith can lead us to understanding of God’s Word.  This is any Catholic’s true conviction that we know Him better since “all who come to Him will live forever.” Alleluia.

Sacred Heart Sunday

By: Sam Abbott, UF Student

     Due to the mistakes of Adam and Eve, mankind is cursed with sin and death. These stains have followed mankind throughout its existence, tarnishing the creation that was made in God’s own image.

     However, there is a way to break the chains of sin and death forged by Adam. In Mark 3:20-35, the death caused by sin is destroyed by the eternal life Christ grants to his brothers and sisters. Christ declares that sin and blasphemy can and will be forgiven by him. This redemption of man gives us the ability to no longer fear death or be ashamed of sin. As Bishop Massimo Camisasca states, “Even if the experience of death is still in us, it is no longer a nightmare that darkens our existence, because death is no longer the last word. Our existence is no longer determined by the slavery of sin…”  We should no longer try to hide from God out of shame, like Adam in the garden, because our existence is now defined by Christ’s mercy.

     Christ obeyed his Father’s will and sacrificed Himself so that we may be free of sin and join Him in His Kingdom. As long as we do the will of God, we will be in Heaven as His brothers and sisters. In Romans 5:19, St. Paul writes, “just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.” Through the New Adam, all things are made new.

Corpus Christi Sunday

By: Sam Abbott, UF Student

     Little is known about St. Tarcisius, except for how he died. Either a deacon or young acolyte, Tarcisius lived in 3rd century Rome, where Christians were heavily persecuted and constantly martyred. One day, Tarcisius  volunteered to bring the Blessed Sacrament to Christians who were in Roman jails. While traveling to the prison, Tarcisius was accosted by a mob who discovered he was Christian and demanded he hand over what he was carrying. Tarcisius refused to do so and was brutally beaten by the mob. While he managed to keep the Eucharist intact and unharmed, he succumbed to the wounds from the mob attack. To some, this sacrifice of one’s life may seem puzzling, but as Catholics we understand Tarcisius gave up his life because he knew that the Real Presence of Christ is found in the Eucharist.

     Today on the Solemnity of the Most Holy Body and Blood of Christ,  we celebrate the reason why Tarcisius sacrificed himself. We are also called to remember the mystery and beauty of the Eucharist. Like Moses and the Israelites in the first reading, Christ makes a sacrifice. However, Christ does not use the blood of animals to make a covenant with us. Instead, Jesus offers up His own Body and Blood. In the Gospel reading for today (Mark 14:12-16,22-26), Christ became the victim so that a new covenant would be made between Himself and all of humanity. This covenant offers salvation and eternal reward for all those who believe and adhere to His word.

     To understand the institution of the Eucharist and its relationship with the faithful, look no further than the second reading.  In his letter to the Hebrews, we hear that the blood of Christ, ”cleanses our conscience from dead works.” The Eucharist sanctifies us because Christ, His promises, and His ultimate sacrifice are present within it. The Eucharist offers us the ability to be in union with God on Earth and rejoice that we are saved by a God who truly loves us.

     As proclaimed at the Second Vatican Council, the Eucharistic sacrifice is the ”the source and summit of the Christian life.” For us, the people of the New Covenant, the Eucharist is the anchor of our spiritual lives and offers us refuge from the busy and chaotic world around us. The Eucharist gives us infinite strength to remain steadfast in our faith, even under Tarcisius-like  persecution. The most Blessed Sacrament was instituted by our Saving Victim’s sacrifice, so we must be willing to sacrifice a part of ourselves to truly appreciate its significance.

          “How inestimable a dignity, beloved brethren, divine bounty has bestowed                    upon us Christians from the treasury of its infinite goodness”– St. Thomas

Trinity Sunday

By: Thomas Mooney, UF Student

     You are loved. Yes, you are loved by your friends, your family and others around you. However, you are also loved by the God of the universe, the Blessed Trinity, the All-Powerful in Heaven. We’ve all heard this countless times and we claim to believe it, but how many of us can truly say that we KNOW this to be true?

     In the second reading we hear something which seems obvious to us. St. Paul tells the Romans “… you did not receive a spirit of slavery to fall back into fear”. This statement seems obvious to us, Christ came to set us free! But in those times, to many people and in many religions, the idea of a god was of a ruling master, one to whom we must be subservient. These gods were harsh, punishing, and strict. To these people, the Gospel, the idea of a loving God was nothing they had ever heard. Moses even exclaimes in the first reading that such a God had never been heard of before. A God who would choose a people in love, raise them up and defend them, free them from earthly slavery and grant them triumph over their enemies. Moses was astounded by the love of God, and he did not even get to witness the greatest act of God’s love: His coming down, humbling of Himself in human flesh, and His willing death for His people. God died for you out of love. The next line from Paul tells the Romans they are received by the Father in adoption! Not only does God love you, but He wants you as His own. We are the beloved children of the All-Powerful God. We are called to cry out to him as our “Abba”, our Father, our Dad. We hear in the Psalm today that the Lord has chosen us, He made the choice to claim us.

     So, by now you should know what God has done out of love for you. He has done more than any mere human could. Yet, why is it we do not feel his love at times? To answer this question, let’s ask ourselves a couple of other questions. What have we done for God out of love? Many times we find ourselves complaining Mass was too long or bolting out of church as soon as the closing song ends, and some of us even before that! Are we not able to give the Lord just a little more time? Are the things we are rushing off to do really that much more important than our relationship with God? We sin and we go to confession, but do we confess because we have hurt God and we want make amends or do we confess because we did something bad and we don’t want to go to Hell? How often do we take time out of our day to pray, to speak to God and share our love with him? The issue isn’t God failing to offer us love, He is always and forever offering His love to us. We on the other hand, we have to choose to receive His love by returning it back to Him. We must do our part in this relationship, committing the time and the effort to love God. Ask any married couple and they will tell you that a relationship founded in love only works if both people are offering their love to each other.

     So, you are loved, whether you choose to accept it or not. You are claimed by the almighty and eternal God as His kin, whether you accept that calling or not. God is your “Abba”, whether you come to Him or not. Let us accept His love, act like children of God and let us turn to our Father in Heaven when we face troubles. Then, we shall come to KNOW the love of God.

Pentecost Sunday

By: Peter Nguyen, UF Student


     “We are an Easter people, and Alleluia is our song!” Pope St. John Paul II exclaimed this during a homily in Australia in 1986. Today, on Pentecost Sunday, we conclude the liturgical season of Easter. Today, we celebrate the descent  of the third person of the Trinity, the Holy Spirit, upon the Apostles. It is through the gift of the Holy Spirit that the Apostles were able to pronounce the mighty acts of God and baptize three thousand people.

     However, this gift of willing the will of God was not merely given to the Apostles,. We, as the body of Christ, are called to evangelize and live our faith with great joy. Although the Easter season is coming to an end and we approach Ordinary Time, it is anything but ordinary.

     What does Alleluia mean, anyway? It means, “Praise the Lord!” And what better way to praise our God than to live and learn about his life? That’s exactly what happens in Ordinary Time, as the Mass readings revolve around Jesus Christ and his ministry. Quite literally, the Holy Spirit is our Alleluia! To conclude the joyful Easter season, the Holy Spirit comes down in order that we may better understand, discern, and choose the will of the Father. We cannot do anything on our own, for “the flesh has desires against the Spirit, and the Spirit against the flesh.” But it is through the Holy Spirit that our praise comes. It is through the Holy Spirit that virtues and gifts come; wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. I think this trust in the Holy Spirit, this desire to fully align one’s will to God, is shown best again by Pope St. John Paul II through this prayer to the Holy Spirit that he prayed daily:

“Holy Spirit, I ask you for the gift of Wisdom to better
know You and Your divine perfections, for the gift
of Understanding to clearly discern the spirit of the
mysteries of the holy faith, for the gift of Counsel that
I may live according to the principles of this faith,
for the gift of Knowledge that I may look for counsel
in You and that I may always find it in You, for the
gift of Fortitude that no fear or earthly preoccupations
would ever separate me from You, for the gift of Piety
that I may always serve Your Majesty with a filial love,
for the gift of the Fear of the Lord that I may dread
sin, which offends You, O my God.”

     So as we carry on this week, let us remember Him from Whom all things are made. May our words and actions not be our own, but rather, of our everlasting and ever-loving Father, through the immense power of the Holy Spirit. Let us live out the ministry of Christ, the only-begotten Son. And let our Alleluia ring for all those to hear, for although the Easter season has ended, our joy has only begun.

Mother’s Day

By: Thomas Mooney, UF Student

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     I want to begin by saying thank you and happy Mothers’ Day to all of our mothers: our physical mothers, our mothers by guidance and our mothers in spirit. It’s amazing how much our mothers do for us to ensure that we grow up to be great men and women in this world, so that we can be successful and grow up healthy. I learned early on that if you listen to your mother, not only will you avoid getting grounded, but often times you will come to discover that they know what is best for you. If you trust them and do as they say, more often than not, you will find out that you’ll end up better off than if you did not.  

      The same rings true in terms of faith. If we trust in Christ and his plan, we will be better off than if we fail to trust God. Sometimes, however it can be really difficult to trust God’s plan, just ask the mother of a teenager. Sometimes we are in trying times or we witness cruelty in our world and it can be difficult to continue to give our trust to God. Other times, Christ reveals His plan for us and we doubt it because it is too spectacular, we fail to trust because we do not believe that we could achieve the amazing things that Christ calls us to. The Apostles faced both of these as they stood and watched as their teacher was lifted into clouds. In the world that they lived in, Christians were persecuted and killed because of their faith and here was Jesus, telling these former fishermen, tax collectors and average townspeople who left everything to follow Him that they would receive power through God. Then, He’s gone. These apostles now have a decision to make, to forget Jesus and try to return to their normal life or to place their trust in what he said would happen. We, of course, know that they chose the latter and receive the gifts to grow the Church and spread the good news. So what will you do when given the decision to trust? 

     If Christ told you that you would have the ability to drive away demons, speak different languages, pick up a snake or drink poison but not be harmed or even to heal the sick if you only believe, would you trust that? Would you trust Him? Well, He did say that and we must trust Him. We can begin to practice our trust in Him by being unashamed of our faith and talking about it openly, by volunteering to help the homeless or sick, by praying for the Church and the members of your parish, or even by simply listening to your mother. 

Sixth Sunday of Easter

By: Thomas Boyle, UF Student

Love one another as I have loved you

     Imagine the humility experienced if you were to meet the pope in person. Even to non-Catholics, the pope is seen as a man of great wisdom and virtue. Then imagine the holy father looking into your eyes and saying “I’m a human too.” This message of humility is what shines through these weekly readings.

     We find Peter, the first pope, saying very similar words to Cornelius in the first reading. It is here, after stating that he is “also a human being,” that we see him make a proclamation to those who are listening. He states that all, not just the chosen nation of Israel, are open to receiving baptism and the love of Christ fully. This is something to reflect on that God calls all people closer to him since the Holy Spirit has come for all souls. Even those of different traditions are called into the the full life of Christ. The love of God is for every single person to come to experience. This should give us great hope and help shine light on our purpose.

     Next in the responsorial Psalm, we “break into song” praising God. Maybe the literal words are a bit archaic, yet the feelings invoked invite us to be humble enough to show extreme joy over Christ in public. This act of praising God in daily life is something that we could all use some more motivation in.

     Something else we must be always inspired to do is to love people always. We find ourselves caught up in the pride of our accomplishments and forget the humility that brings true happiness.

     This notion is expressed in the second reading through St. John’s pondering about love. The most important thing here is that it is not our love of God which makes us holy, but “that he loved us and sent his Son.” That is why Christians are called not just to be nice to people in a courteous manner, but to openly profess the love of God in a humble manner. Since we cherish the love of God in our own lives, if we are to really love our friends, classmates, and neighbors, we should consider having the humility to share the love of God through our testimony. Consider loving others by leading them to love Christ. 

     How, if we are supposed to bring others to it with joyful humility, is the love of Christ expressed? This is the great question which Jesus himself answers in the Gospel reading. He says if we keep his commandments we will remain in his love, so what are these commandments? “Love one another as I have loved you,” Jesus says. This takes incredible humility to execute. It is very hard to give your life to people who will abuse you. It is so hard that we heard Christ beg that he would be spared from trial in the Gospel just a few weeks ago on Holy Thursday. If God himself is intimidated by suffering, we should feel assured that our fear of suffering for love are expected. Just as singing a praise song in public might make you a little uncomfortable, Christ took the entire pain of the world onto himself so that we might being God glory through his death. This glory is what we celebrate now in the Easter season, that Christ’s Resurrection brings true life to us. We are called, this very week, to humbly share the beauty and importance of the Resurrection to those we love (aka everybody).

      This week will we live for hope or for fear? This week will we praise God in public or will we hide our light until the Mass next Sunday? This week will we “love one another” by having conversations about Christ or will we settle for timid mediocrity? 

Fifth Sunday of Easter

By: Peter Nguyen, UF Student

If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this my Father glorified, that you bear much fruit and become my disciples.

     In this last verse of the Gospel reading, God calls us all to be his disciples, in order that we may become fruitful. This calling seems very simple at first, as it seems like a win-win. Trust in God, and He will give you all that you want. But if you look at the lives of the apostles and of those in the early Church, it was anything but simple. In the first reading, we see Paul, who was just recently converted by God, wanting to join the other followers of Christ. But the others were afraid, because they only knew of his past; as Saul, who persecuted Christians. But Paul willed God’s will, and upon his conversion, he went to various other towns, speaking boldly in the name of Jesus. Again, this was not simple. Becoming a disciple and establishing the early Church took a lot of courage, and he risked his life to uphold the truth. But in this act of courage, Paul bore fruit. He became the forefront of bringing the faith to others, and established the Church in places such as Antioch and Corinth. He became a saint through his act of faith, and his writings serve as a blueprint for missionaries and theologians alike.

     To be a disciple means that you are called to bring others to the faith. We are called, through our sacramental union with God, to live out His commandments, to love one another, and to spread the joy of the Gospel. This does not mean it’ll be easy, however, especially as students on a college campus. In this secular culture, we are called to be different, to break societal norms, and to live joyfully. Just as Paul faced chastisement, we will also face criticisms for our beliefs. At times, it may also seem simpler and more enticing to live as others are living. But we are made for more. Jesus calls us to remain in Him, just has He continually remains in us. It is through this confidence that we will bear fruit. As Theodore Roosevelt once said, “Nothing in the world is worth doing unless it means effort, pain, [and] difficulty… I have never in my life envied a human being who led an easy life. I have envied a great many people who led difficult lives and led them well.” True joy comes from trusting in God and gaining a greater understanding of the Sacraments. He is the vine, and we are the branches. That joy of living out God’s will for us surpasses any cheap pleasure one may choose to partake in, and the struggles form us closer to Christ. It is through this decision of becoming a disciple that will turn the heads of others and lead us all closer to Heaven. There, our faith will flourish.

If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this my Father glorified, that you bear much fruit and become my disciples.

Fourth Sunday of Easter

By: Evan Cowie, UF Student

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     Turn on the T.V. and flip to a random channel. Open YouTube, and find the Trending videos. Open Snapchat, and take a quick look through the featured stories.

     What did you see? I’m willing to bet that you didn’t see God mentioned – not even once. At best, you saw indifference to religion. At worst, maybe you saw someone advocating a lifestyle contrary to the teachings of God, or of the Church – or perhaps even directly attacking the Church.

     Welcome to the world! This is the status quo, and has been ever since our first parents Adam and Eve turned away from God. As Christ Himself said,

If the world hates you, realize that it hated me first. If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you. Remember the word I spoke to you, ‘No slave is greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours” (John 15:18-20).

     This is what we heard in today’s reading from the Acts of the Apostles. They’ve just cured a sick man, and what do the authorities do? They put the apostles on trial! Just as they rejected Christ, even after all of His miracles, so to are they going to reject the apostles.

     It doesn’t matter, though – The stone rejected by the builders has become the cornerstone. The words of the Psalmist, written about 1000 years earlier, spoke to this truth. No matter what rejection we experience from the world, it does not matter. Like Christ, and the apostles after Him, and all the holy saints throughout the ages, our lives are not for this world. The kingdom of God, in which we have a share as children, is not of this world.

     Yet, we’ve still got to reach out to those still living in the world, those that reject us. As Christ tells us in today’s Gospel reading, He has other sheep that do not belong to this fold. As the Good Shepherd, He desires to go after the one lost sheep, even if there are 99 others already in His fold (Luke 15:4).

     Brothers and sisters, Christ is Ascended. He has no hands and no feet on this Earth to do so – none but ours. We are the body of Christ, and so we ought to act with His will. He reached out continually, speaking the truth unwaveringly, even to the point of death. We are called to follow in His example.

      So today, reach out to somebody. If the world is dark, that is only proof of how badly it needs the light. As members of the Church, we alone hold that light, which is the fullness of God’s Truth and Grace, made fully present in the Sacraments. Don’t keep that light to yourself! Let it burn with vigor and passion, burn for the whole world to see. Don’t be afraid – darkness cannot overcome the light.

     “I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world” (John 16:33).

Third Sunday of Easter

By: Evan Cowie, UF Student


     Today, we heard Peter speak to the Jews. He’s honest with them – brutally honest. He tells them,

“You denied the Holy and Righteous One, and asked that a murderer be released to you. The author of life you put to death…”

     That same Peter, who in the Garden of Gethsemane drew his sword and struck the high priest’s servant, now strikes the People of God with his tongue. He pulls no punches, leaves no uncertainty: the People of God have blood on their hands. Not just any blood, either: it is the Blood of Christ, the Son of the Living God, who was perfect and blameless. Take a moment, now, and dwell on the sorrow and bitterness of that profound injustice. Understand the complete failure of the People of God.

     It’s been two thousand years since the historical event of the crucifixion. It would be easy to think that our hands are clean – that we bear no responsibility for the crucifixion. It would be comforting to think that Peter was talking only to those particular Jews, way back in the first century. He’s not.

Father Mike Schmitz put it wonderfully in this video: Fr. Mike Schmitz

     Christ died for our sins. In each of our sins, we put Christ on the cross. It is our arms that scourge Him, our blows the bruise Him, our words and taunts and irreverence that pierce Him. Our cruelty and indifference that crucifies Him.

     I want to emphasize this, because we often tend to downplay our sin and our guilt. We think “Well, I’m pretty good most of the time. I’m an alright person.” We tell ourselves that it’s not that bad – even when it really is. Our sins were so serious that they required a sacrifice of infinite value – the Blood of the Spotless Lamb – to be washed away.

      Don’t stop reading here, though. Don’t despair, because Peter’s not done. There’s another half to that line that I haven’t mentioned yet:

“…but God raised him from the dead; of this we are witnesses.”

     What does this mean? That even though our sins put Christ to death, Death himself could never win! Jesus is not just the Paschal Sacrifice, but Conqueror, Redeemer, and Savior! For indeed, just as He died to true death, He rose to true life – today’s Gospel makes that clear. He arose, not as a ghost or spirit, but was resurrected bodily as well.. A true body of “flesh and bone,” and He showed them this by asking for food and eating. This resurrection from death is available to all of us – if only we are humble enough to admit our faults, to seek forgiveness, and to strive to amend our lives out of love for God.

     John tells us in today’s second reading that even when we do sin,

“We have an Advocate with the Father, Jesus Christ the righteous one. He is expiation for our sins, and not for our sins only but for those of the whole world.”

Christ died so that we might have eternal life with Him – don’t let that sacrifice go to waste! Don’t let the death of Christ be in vain!

     In this Third Week of Easter, let us remember that even though we put Christ to death by our sins, that death is not the end of the story. For even the gravest of our sins, the power of Death itself, could not triumph over the Son of God. In a flash of heavenly light that burned His image onto the burial shroud, He rose from death, and brings us with Him into eternal life!

Alleluia, He is truly Risen!

Divine Mercy Sunday

By: Sam Abbott, UF Student


     St. Faustina Kowlaska was just 19 years old when she had started having visions of Jesus. While at a dance in a park in Lodz, Poland, St. Faustina saw a vision of Jesus suffering. This vision changed her, and she joined a convent to fully dedicate herself to Christ. Throughout the rest of her life, Christ repeatedly visited and spoke to St. Faustina. Christ’s most influential vision to her was on February 22, 1931, when he appeared to St. Faustina, calling himself the “King of Divine Mercy.” Wearing a white garment with red and pale rays emanating from his heart, Christ told St. Faustina that he wanted the Sunday after Easter to be the Feast of Mercy.

     An answer to what Divine Mercy is and why it is celebrated the Sunday after Easter is found in today’s Gospel. In John 20:19-31, Christ reveals himself to the apostles hiding in the locked room. When Jesus stood in the midst of the apostles, he did not admonish them for fleeing his side. These men had devoted themselves to Christ, yet they cowered, hid and denied Him out of fear for their own lives.  The first words Jesus told these men were, “Peace be with you.” Christ forgave them for rejecting Him. When Thomas doubted the other apostles’ statements that Christ had resurrected, Jesus again appeared and showed Thomas the scars of his Passion to alleviate any skepticism. The message of Divine Mercy Sunday is this: We must always remember His mercy is far greater than our sins.


     To fully understand the message of Divine Mercy we must apply the struggles of the apostles to our own lives. When have we doubted Christ? When have we denied Him? When did we betray Him?

     The remedy for these sins is presented right in the Gospel. Jesus gives the power of his Divine Mercy to the apostles, so they may absolve our sins in His name. Through the sacrament of Reconciliation, Christ’s Divine Mercy is available to us all. The sacrament of Reconciliation proves that God loves all of his creation and wants every one of us to experience his Divine Mercy. To quote St. Augustine, “God loves each of us as if there were only one of us.”

     Even if you were the only person on Earth, Jesus would have still sacrificed himself and gone through the agony of death to save you from sin. The treasury of Christ’s mercy is infinite. We must be willing to humble ourselves and accept this grace.

Easter Sunday

By: Thomas Mooney, UF Student


     God created His greatest creature, the human, and placed it in a garden of peace and serenity. Satan saw this and devised a plan to turn the creation that loved God into one that would fight Him. Man drank the ever-enticing poison of sin and suffered. However, God promised us an antidote, a cure for our failure, so that we might one day be reunited with Him, cured of the sin which rots the flesh and the soul. For many years, man struggled with this sin, turning to God and turning away from Him. Many times, it looked as if God had abandoned them and, many times, they abandoned their God. Yet, man held hope for that cure which would be sent by God.

     Then one day, the powerful cure came, the conqueror that would vanquish sin arrived! The people were confused though. They had envisioned a magnificent warlord, a mighty warrior and King. Instead, the Son of God was a poor carpenter from Nazareth. As soon as Jesus revealed His nature, people denied and plotted against Him. Satan was at work once again. It was not long before, despite the good deeds and healing that Jesus performed, people were calling for His death. Then, following the Passover feast, Jesus was handed over to be killed. God’s chosen people, His beloved creation, the creatures who once shared in His joy and company, were now beating, torturing and killing His son. Christ was then nailed to a cross, lifted in humiliation and breathed His last. The cure, the Savior, mankind’s last hope hung there, naked, bloody and dead. Satan laughed in the face of God, as the Lord’s plan to win back his people seemed to have failed. For three days, the disciples scattered. For three days, mankind appeared to be on its own.


     We arrive upon Easter Sunday. As we see in the Gospel, the disciples were going to care for the deceased body of Jesus to find that it was not there. The Apostles heard of this, saw and believed. Everything Christ had taught was now starting to make sense. Suddenly, Satan’s “greatest victory” quickly became his worst defeat. The antidote had been administered, and mankind could now rejoin God! God, out of love for His creatures, took on flesh for the very purpose of suffering, so He could die for us! These truths of Easter are the crux of our faith, the root of our belief.

     We must use the joy of Easter and run, like the Apostles in the Gospel, to our Lord and proclaim our belief. We must fill ourselves with the Holy Spirit and the love of Christ, ridding ourselves of malice and wickedness. However, we must not miss one important line from the first reading:

“He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead.”

     Yes, that means exactly what you think it means: We must share the Good News, the Easter message! God has entrusted us with the joy and truth, trusting that we would not keep it to ourselves but spread it among all people. We do this by our actions, by living by the law of God out of our love for Him and, equally as important, by speaking of Him. Many people like to resort to the “they will know we follow Christ by our actions” which is good, but we resort to this out of fear, because we are embarrassed or afraid to speak of our belief. Do not be afraid, God is with us! God died and rose for us, and we believe, so let us not waver in proclaiming our belief. So, enjoy this Easter celebration, sing songs of joy and feast on the goodness God has given us. But remember your mission! Remember that today there are people who are not joyful, who are not celebrating, who are not feasting because they have not yet heard the Good News: Christ has died for them, risen again, and they are loved.